Quote:
But for real though, ever watch the Colbert report? I was wondering if you kind of laughed at yourself when Colbert says he can't see color.
Surcam, I love the Colbert report, but unfortunately never seem to catch it at the right times, so I've only seen a few episodes, and no, never seen the skit involving color-blindness. I do, however, own the Chapelle show DVDs and must say you make a great Clayton Bigsby.
Quote:
Nekrotic, as Mono said, I don't want to be in the business of deciding who lived "good enough" to deserve our taxes in caring for them. Sure I don't have much sympathy for some people, but I still believe everyone should get treatment. If we allow that HIV person in your example to die because they don't have money and we don't treat it when we as a country *can* afford it, his or her blood is in our hands, whether we like them or not.
And speaking of drug habits, I was listening to Fresh Air a few days ago and a lifetime researcher on the effects of drugs on our brains was talking. One of the big points she made was that for those with a genetic predisposition toward addiction-- those people who become "hooked" after they try it, it is only a choice the first time, or maybe the first few times he or she tried it. After that, the downward spiral is directly due to a medical condition of addiction they do not choose. One of the problems in our culture is that we still look at junkies as someone who made a choice to be there and thus do not deserve our help, instead of the medical issue it really is. You wish to let them die because of a bad choice or two they made back when they were teenagers?
Fribur (and Mono), I'm not arguing turning away patients because they have certain self-inflicted diseases. My main point is arguing that as supposed responsible adults, if we are to enjoy all our freedoms, then let's also enjoy the freedom of determining were our individual tax dollars go.
So I'm not saying that if some drunk pregnant woman showed up to the hospital with a fetus with FAS, turn her away. I am saying that if I don't approve of that behavior, whether on moral or philisophical grounds, then I shoudn't have to necessarily contribute to the funds that will provide for her treatment. You can even make it on religious grounds, say you really don't believe in abortion, then why should you pay taxes that allow for them?
Do I wish them to die, as you say, for making a bad choice during their teenage years? No. But if you want to use extreme examples, then I would say if it came to giving a liver transplant to someone who drank themselves to liver failure vs. someone who caught heptatis C from a blood transfusion during an accident......then I would give it to the accident victim 100% of the time.
It's not about wishing someone would die....it's making the tough triage decisions, when needed, about who lives at the expense of another in a world of limited resources. Tarot posted about a friend of hers a while back, a young man with cystic fibrosis I believe it was, who needed a double lung transplant to survive. He even had a website seeking donations because his insurance company had turned him down.......so should the insurance company be demonized for that? Should I for that matter, for pointing out the fact that his double-lung transplant would not be as good a utilization of resources as giving it to 2 people who needed single lung transplants? I *think* (it's been a while) that the situation was complicated by the fact that he had some rare pulmonary infection, and that was the main reason he was turned down. So in essence you would be giving 2 lungs to an individual who, even if the operation was successful, a BIG if in someone with ongoing pulmonary infection, would have a shorter life expectancy than other CF patients with no infection.
Sometimes it's not about who we want to die, but who we choose to save.
Quote:
Reading comprehension has failed you, I already addressed this. I'll work on figuring out the number 2 as soon as you can explain to me how many of those people who used civil disobedience rose to a "position of power". They had some power to affect change, certainly, but that hardly constitutes rising to a position of power. Many of them were poor, working class people that fit the definition of power in no way shape or form. The ONLY thing they did to gain power here was disobey the law. From the start Nekrotic objected to(and insulted him, naturally) Sijandi's opinion by saying he didn't want to follow the rules. It's a safe assumption based on that that Nekrotic's use of rising to a "position of power" means holding some sort of office, or having a more direct sway over the laws themselves, else he wouldn't have had to suggest the "don't like it then get out" crap when talking about Sijandi's breaking the rules.
As I've previously stated, Menen is incapable of really seeing beyond what he wants to see, hopefully some of you can see how it's easy to come to that conclusion. I'm not going to beat it into the ground, but seriously just start reading his arguments more closely, in any thread. Not only does he bypass my #2 reason, but when it doesn't suit him, he'll again just frame the phrase into something that will fit into his line of reasoning.
Menen, to clarify, rising to a position of power doesn't always come on the end of a sword, nor the end of a gavel. Ghandi could have taught you that. The only thing about power is to have enough of it to affect change. Hence my point #2. Civil disobedience is a form of power obviously, it was powerful enough to grant India it's freedom, and it was powerful enough to grant civil rights for blacks and other minorities in the US. Their power wasn't "only" to disobey the law as you put it, their real power was their ability to change the laws. Again Menen, hard for someone to comprehend who has never been in a position to utilize power to affect change, am I correct?
Quote:
Physicians receiving bonuses for their best effort.
Implies that less-than-best is acceptable.
"Less-than-best" effort is acceptable for your waitress, lawyer, politician, lap dancer, nuclear safety inspector, but not your physician.
Now reality is, of course, another thing entirely. Though consider the justification for spending more time on a patient who will garner a bonus rather than one who cannot. May get those ICUs emptied faster . . . there is that. Will bonuses apply to illegal immigrants, or MFYs fans?
Incidentally, for the longest time, physicians were given a "bonus" or "donation" from a society in England if they convinced a family to have a loved-one cremated. 'twas known as "ash cash."
Doctor X, it is unreasonable to believe that all physicians are capable of producing the same effort or effectiveness, anymoreso to believe that all baseball players are capable of hitting as many home runs as Alex Rodriguez.
The reality is that the best effort of mediocre doctors (and there are unfortunately quite a few out there) can never match the best efforts of top doctors. Doctors are human beings too, and like all humans, we all have different levels of abilities.
So is less-than-best acceptable?
It already is. Again, as in any other profession, there is a gradient from excellent to poor, and while you may not be able to get an "A+" doctor, it's hard to argue that an "A" or even a "B" grade doctor won't do.
As in any other profession, the best will naturally have the best odds of success.....not so much these days where you often don't get to choose your doctor, but certainly if given the choice patients will determine the success of their doctors. Good doctors will receive good word-of-mouth and be busy. Bad doctors will not be able to do the same, so will need patients handed to them somehow. So the trick isn't really to incentivize the "A+" doctors, because they really are self-motivating anyways and don't need incentives.....it's to incentivize the "B" doctors to strive to become better.....and while we're at it, kick out the "D" and "F" doctors who fail to live up to even an average standard of providing care. One of the biggest problems in the medical profession isn't that we don't have enough good doctors, it's that we keep around too many of the bad ones, and aren't willing to punish them. The reality is, they hurt not only our image and our profession, but more importantly they often hurt the patients they treat.
Quote:
nekrotic wrote:
Just understand that if someone (not you personally) chooses to smoke marijuana or do drugs, and then they are not financially able to care for their medical problems that arise from their drug use, then it does hurt someone else, namely the taxpayers.
That seems a pretty narrow perspective to me. If concern for taxpayers and efficient utilization of tax dollars is the primary concern, I think there are many more areas which could benefit from insightful, well-informed, intelligent discussion and attention.
Save the "other areas" Sijandi for another discussion. In *this* discussion, which results in the narrow perspective, can't you see how people who are not responsible for their actions can indirectly harm others? Or do you just refuse to accept this conclusion? Do you not believe there are drug users out there who cannot care for themselves financially or otherwise, have no resources, and therefore become a burden onto others in society? Let me remind you of what you said, and with which I wholeheartedly agree:
"The bottom line, IMO, is it's no ones business what I put in my body as long as I'm not hurting anyone else.
So I have to ask the corrollary.... how do you feel about it then if what someone puts into his/her body *does* hurt someone else, either directly or indirectly?